Patiently Enduring Evil - The spiritual issues we face every day
And
the Lord's servant must not be quarrelsome but kind to everyone, able to teach,
patiently enduring evil,
25 correcting his opponents with gentleness.
God may perhaps grant them repentance leading to a knowledge of the truth,
26 and they may come to their senses and
escape from the snare of the devil… 2
Timothy 2:24-26
Throughout our time in Kenya we are
repeatedly reminded of all the depths of evil and the snares that capture the
neighborhood, the people we know and love.
Surely we all need only to watch our evening news to see the brokenness in
our own back yard and evil across the globe.
Yet, on the margins, at the fringes of this society there is an
incomprehensible extreme battle with blatant evil that has a freedom to roam. We feel the dark spiritual forces of
witchcraft that are pervasive in all African sectors but we also see a
senseless cruelty and greed that seems to be more overt in the midst of the extreme
socioeconomic disparity in Kenya.
Amongst the economically poor we witness the unforgiving struggle of the
“survival of the fittest”. And amongst
the wealthy we see the blind denial that poverty is something we are all to
consciously address or making statements such as “poverty is a choice” in an effort to
placate their own corruption.
At the root, there are two spiritual issues that
we confront on a daily basis. First, the
ancestral worship and tribal witchcraft has ensnared the majority of
people. It is said that Kenya is around
80% Christianized but with the high prevalence of this type of darkness, we
struggle to believe such statistics and that this country is anywhere close to
being reached. In this context defining
yourself as Christian means only that you are not Muslim. But with the rituals so widely practiced, we would
also question the faith and understanding of those within “the church”.
Syncretism, the amalgamation of
different religions and beliefs, is highly prevalent. It completely distorts ones understanding of
grace and the true gift of Jesus Christ.
At the very least it stifles ones Christian walk and creates a poverty
of faith. On the other end, it pulls a soul far from any true understanding of
Jesus and makes Christianity only another form of appeasement of the gods.
This leads to the second issue, grace. There is a lack of understanding of God’s
grace. Generally, religion is about
appeasing god(s). Grace is a foreign
concept to reach when you’ve only known your own works and attempts to get to
God. So, we go back to Jesus and the
whole Story of scripture to understand grace.
It can be a daunting task, even within a “reached” Christian society who
know the stories of the Bible but yet miss the message within.
Interestingly, 2 Corinthians 13:14 know
as “The Grace”, is commonly recited in all Christian circles in Kenya, possibly
throughout Africa. It is an encouraging
statement of grace founded in the trinity, a dissection of our Christian
faith. Sadly, reciting this scripture has become more
of a ritual, a prayerful appeasement of God, stuck in the Old Testament, negating
the true understanding of Jesus, Paul’s intent and our celebration of salvation
as believers. Pastors and laymen daily recite
the verse out of habit, forgetting or not even knowing what God’s grace truly
is. So, we go back to the beginning and
teach grace, patiently enduring evil.
Our prayer is that God would grant repentance and that the masses throughout,
in and out of “the church”, would understand His loving grace, a life in Jesus,
escaping the evil snare of the devil.
So what does this mean for all of
us? In a sense, we are all still trying
to understand, fully grasp grace and apply it to our own lives. I believe it is a challenge for all of us
because his act of mercy is so unthinkable.
How often do we catch ourselves still working, trying to gain God’s
favor even after Jesus already claimed, “It is finished”? Certainly this applies to people in every
context.
Here is how it applies to us. As God
reveals himself to us, He calls us to and we grow with a desire to proclaim his
goodness allowing him to perhaps grant repentance
that leads to a knowledge of the truth. He
involves us in the process. Paul gave us
some guidelines - must not be quarrelsome
but kind to everyone, able to teach, patiently enduring evil, correcting his
opponents with gentleness. - this
is how we are to be, what we are to do.
We write and reflect on these thoughts
for a couple reasons. First, that you
would pray fervently for us as we strive to abide in this context as the Lord’s
servants here in Africa. Second, that
you would sacrificially give of yourself, financially, serving, encouraging work
such a this, in your neighborhood and around the world. You can partner with us to enable the work here
to grow and move forward (see donate link on the right) . Third, that you would be persuaded to regularly
consider how God’s grace applies to your life in defeating the gods in your life and fourth, that you would be
ready to proclaim it!
God may not be asking you to physically
move to a different country to do this but He certainly moves all of our hearts,
through the revealing of his grace, to be and do what 2 Timothy 2:21 is saying
of the Lord’s servant, “he will be a
vessel for honorable use, set apart as holy, useful to the master of the house,
ready for every good work.”
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